Statues, Images, and Relics
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This Catechism retains the text of the Revised Baltimore Catechism, Number 2, but adds abundant explanations to help children understand the difficult parts of each lesson along with pictures to aid in understanding.

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Statues, Images and Relics

"You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God. . ." Exodus 20:4-5

How many times do our Protestant brother's and sister's remind us Catholics of this commandment? I must admit I do see quite a few Catholics that come very close to breaking this commandment on a regular basis which has prompted me to write this short article.  

Based on other scriptural passages it does not appear to me that the making of images is the sin in this commandment as I will demonstrate in a moment. I believe that the key to understanding this passage is the word "worship". This commandment goes hand in hand with the first commandment, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me." Exodus 20:2-3

Consider this passage for a moment. "You shall make two cherubim of gold; you shall make them of hammered work, at the two ends of the mercy seat.  Make one cherub at the one end, and one cherub at the other; of one piece with mercy seat you shall make the cherubim at its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings. They shall face one to the another; the faces of the cherubim shall be turned toward the mercy seat. You shall put the mercy seat on the top of the ark; and in the ark you shall put the covenant that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the covenant, I will deliver to you all my commands for the Israelites." Exodus 25:18-22

After telling the Israelites not to make graven images, in this passage God is commanding Moses to make golden cherubim, a "heavenly being". If we interpret the ten commandments as some of our protestant brothers and sisters then this would be a direct violation of the second commandment, "You shall not make for yourself an idol [snip] in the form of anything that is in heaven above." God not only orders these cherubim to be made he also orders their image to be woven into the fabric of the tabernacle (see Exodus 26:1 and Exodus 26:31.

Let us consider another passage, "And the Lord said to Moses, "make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live." So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live." Numbers 21:8-9. In this passage God not only ordered the image of a creature from "the earth beneath" but God also gave the image a special power of protection, the same type of powers the pagans associated with their gods.

Other scriptural passages to review would be 1 Kings 6:23, 35; 7:25, 29, 36 where king Solomon adorns God's temple with images of cherubim, palm trees, flowers, lions, and oxen.

Quite often our Protestant brothers and sisters criticize us for wearing sacred medals, such as a St. Christopher medal, or the scapular. They claim that only God has the power to protect us or grant us special graces, implying that you must ask Him directly. Superficially they are quite correct that the power comes from God. However, consider Numbers 21:8-9 "whenever a serpent bit someone, that person would look at the serpent of bronze and live." It is quite clear from this passage alone that God bestowed his power upon an object. He did not require that the Israelites praise Him or ask Him to heal their snake bite. They only had to look at the "serpent of bronze and live."

Let us also examine the following passage, "So Elisha died and they buried him. Now bands of Moabites used to invade the land in the spring of the year. As a man was being buried a marauding band was seen and the man was thrown into the grave of Elisha; as soon as the man touched the bones of Elisha, he came to life and stood on his feet." 2 Kings 13:20-21.  Even though nowhere in scripture does God bestow any power over Elisha's bones they have a power that only should belong to God.

Turn to the New Testament now and review the following passages, "God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them." Acts 19:11-12. And, "so that they even carried out the sick into the streets, and laid them on cots and mats, in order that Peter's shadow might fall on some of them as he came by. A great number of people would also gather from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and they were all cured." Acts 5:15-16.

From Old and New Testament passages we see that not only do miracles occur through God's direct intervention but also through the use of images or icons such as the "serpent of bronze," sacred relics as in the bones of Elisha or Paul's handkerchief and apron, and even an inatament object such as Peter's shadow. I believe that unfortunately many Catholics have outwardly forgotten or do not understand that it is God and ones own faith in Him and not the object that performs the miracle. This is where the misunderstanding with our Protestant brothers and sisters originates.

As Catholics we use many statues, images, and relics. These are called sacramentals. They are used to remind us of God or to remind us of the holiness of the Saint or person represented by the image. Since we are only human our sinful nature keeps us from thinking about God all the time. Sacramentals are therefore used as a tool to remind us to pray and to honor God. When we see a statue or image of a Saint it reminds us of what that person did for God and is therefore used as a guide for us to follow, to teach us.

After reviewing these Scripture passages it becomes quite clear that the making of the images is not the sin. Even claiming that "miracles" have occurred through the use of these images are not sinful. Making the objects and then worshiping them as thought they were a god is the sin. After all in the very commandment itself God said "for I the Lord your God am a jealous God.

"make a  poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live."
 
 

"The New Testament
lies hidden in the old
and the Old Testament
is unveiled in the new." 

St. Augustine.
(#129) Catechism of the Catholic Church

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